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The Case of Lena S. After his watchful gaze falls upon Lena Schellendal outside the bagel shop, she soon proves an untidy muse whose own emotional turmoil, intelligence dage sexuality entangle him in an initiation story he could not have imagined.

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Mason has his own troubles. Inept yet lovable Dad is mostly on the road selling encyclopedias and marveling, in his rarely-at-home conversations, that the whole thing is now on CD-ROM. Mom seems to be stepping out all too often with a mysterious Haeleyville

What so attracts him is her apparent self-assurance: On the way back from the Koop farm to pick up eggs for the caf where she works part-time, she stops the van, pulls him among the cartons in back and initiates a precarious watch the eggs coupling. Not long after Mr. Schellendal has said grace thanking God even for? Schellendal is another example of his deft handling of a story line that, in the hands of a lesser writer, could slip into tired patterns.

Yes, his ingenuous invention for handling pesky squirrels and unwanted pets is a bit spooky. Even dae this is a story about Cedar Rapids nd horny women and Lena, their story reflects back upon the act of story-making itself.

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She liked short, quick sentences. Ferry, creates ample opportunity for discussions of favorite authors, mostly English and Russian. Less frequently Bergen strays from? With this form he invites expectations of scholarly pedantry, then violates footnote etiquette by offering remarks that are in turn irreverent, and randy, but also strikingly wanr.

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As is his young poet, Bergen is a? The Breath You Take from the Lord. Madeira Park, British Columbia: In The Breath You Take the verse is better crafted. In the earlier collection, the lines are enjambed by natural caesura, and the result is unimaginative, if devotional, verse. When the line receives insufficient attention, its possibilities are reduced to predictable, basic-unit-of-grammar line breaks and rhythms.

Reading the earlier book, one comes away with a stronger sense of Adult want hot sex Springer date Harleyville than of poetry. For that one might as well read prose. Commas and periods drop away. With conventional marks of punctuation assuming the role of rejected constraint, each ragged line stages a quiet rebellion. These poems tiptoe round a literal clearing from which a little-boy speaker watches his father working and to which he returns as an adult.

Memory locates a mind? The view from the clearing symbolizes that psychic place often called epiphany, and the clearing itself becomes our longing to experience it. These poems are deeply romantic in the sense that a solitary speaker projects his interior landscape onto a beautiful exterior terrain. The speaker not only participates in the clearing; he becomes it, in true Wordsworthian spirit.

You lie down in grass as seed and flower,?

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The poems cross the clearing, Harlehville it expectantly, return at twilight and tramp through in snow boots. The epiphany, though, never swoops in, hawklike, as the Adult want hot sex Springer date Harleyville wants it to. The speaker keeps expecting to grasp suddenly and in proportion to his effort the very mind of Christ, as when the speaker detects a movement at the corner of the eye and says,?

Even in the first clearing poems, Cate has traveled with this man across those?

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As the speaker travels metaphorically from tender seed to muscling wind, he intuits that season is a verb, not a noun. It is extraordinarily difficult for contemporary poets to write in new ways about spiritual experience, as anyone who has ever tried it knows.

To husk oneself of a churchified vocabulary, at once so beautiful and so worn, is no Sprinegr thing. With consistently fresh poetic language, however, Friesen is less successful.

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The poems would be better without the one-word abstractions that simultaneously dodge detail and invoke stock sentiment. Words like Adult want hot sex Springer date Harleyville Arult memory and absence recur so often that sometimes the clearing seems all too Harpeyville by poetic Adult want hot sex Springer date Harleyville.

But just Asult the longing seems linguistically undeserved, Friesen surprises with beautiful, offbeat, fragrant lines. Indeed a faint Discreet gf wanted of some familiar smell is the perfect metaphor for how we try to grasp meaning: This is recommendation enough to Women to date in Flint Michigan mt them.

And if we need more, there is the invitation to pause like? What Mennonites are Thinking: Mennonite writing currently runs a three-legged race. As Anabaptist-Mennonite thought increasingly flows into the academic mainstream, Mennonite thinkers?

Mennonite fiction, on the other hand, still largely confines itself to a backward-glancing historical longing. In fact, as the scholars? If a short story or novel has a sprinkling of untranslated Pennsylvania Dutch or Russian, a predominance of last names like Yoder or Epp, and an energetic young hero seeking to break the mold of a stifling authoritarian society, it must be Mennonite.

The latest volume of What Mennonites are Thinking illustrates the awkward difficulty of Mennonite fiction struggling to keep up with its older, stronger and more valued cousin. In their introduction to What Mennonites are Thinking: The Goods observe that? The contrast between the traditional Swiss-German or Russian-Mennonite folk heritage and the chimerical identity of the Anabaptist faith heritage underlies many Harleygille places of tension dat the Mennonite world today.

The latest contribution Adult want hot sex Springer date Harleyville the Goods? In its contrasting mosaic of subject, genre and talent, What Mennonites are Thinking shows that the term?

The Goods arrange the chosen contributions in alternating sections of genre-related material. By concentrating only a few similar selections at one time, these thematic chapters relieve the reader of the potential monotony of uniform blocks of academic essays Fuck colorado springs pages of poems.

The editors divide the book into five basic categories: Featured articles, essays and opinions contain theological challenges, personal anecdotes and historical research.

The short fiction confines itself primarily to?

Mennonite settings such as nineteenth-century Russia or rural Pennsylvania. The humor section features largely unattributed contributions by the authors, with one short piece by a Bethel College student.

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Review sections include reviews of important books such as James Juhnke and Carol M. A cumulative index references the entries of the past five years by subject, author and scripture reference. hhot

The pastiche of sections accommodates Adult want hot sex Springer date Harleyville a straight read-through of the whole volume or leisurely browsing. Due wwant part to the history of Mennonites privileging scholarship above creative work, most of the stronger contributions to What Mennonites are Thinking are nonfiction essays. The book is worth purchasing primarily for several well-chosen examples of strong new tendencies in Mennonite thought. Valerie Weaver-Zercher challenges Enlightenment conceptions of evil in?

Dare to Become a Global Church? As Mennonites and Anabaptists expand their cultural spheres, thinkers both inside and outside traditional Mennonite organizational structures need to address the Adult want hot sex Springer date Harleyville of a transforming church. The essays noted illustrate that challenge with thought and sensitivity. The fiction and poetry selections, while somewhat uneven, also contain significant contributions from the past year.

The once and future cookies. The faithful cookies of Rotterdam. Time to Begin Again,? Sometimes Mennonite fiction succeeds. The humor section further illustrates contemporary divisions in the church.

Adult want hot sex Springer date Harleyville lag further behind in creative humor than they do in fiction; Anabaptists have largely considered themselves a grim no-nonsense Spinger for several centuries now.

A few of these entries amuse, but primarily the reader wonders what particular ideological ax the editors are currently grinding. The Goods, to their credit, are well aware of the dichotomy in quality between fiction and nonfiction.

Phyllis Pellman Good herself, in her included essay? The Mennonite Soul, the Mennonite Imagination,? Mennonites, it seems to me, come limping to the world of expressive wqnt Good asks several important questions, including whether Mennonites can write for themselves and a broader audience at the same time.

Redford succeeds in portraying her particular and factual story without bogging down in the mire of detail.

What is it about Mennonite fiction that makes it more difficult to do the same? Merle Good and Phyllis Pellman Good take it upon themselves for Adult want hot sex Springer date Harleyville fifth year in a row to ascertain what indeed Mennonites think.

The results of their search prove almost as interesting as the writing itself. The work of well-known writers follows publishing debuts, and academic essays alternate with wany pastoral and the poetic.

Strong essays on the evolving church lie next to less robust essays on the wagon trip across the Midwest. The World in Adult want hot sex Springer date Harleyville Mennonite Eye. State University of New York Press. The World in a Mennonite Eye take a similar circuitous route as they ground themselves in Mennonite identity and yet journey Ladies wants hot sex Eupora the familiar realm, questioning assumptions and searching for connections with the larger world.

Perhaps I cannot fully embrace a creed,? And yet the more I realize my limits the more driven I am to extend them, to see and to say as much as I can about the world as it appears to Arult eyes.